People say it’s “way too early to be thinking about” [NYT link] who’ll be the vice-presidential nominee when we haven’t even started voting for the person who’ll make that decision. But wait, shouldn’t we think about what the ticket might be before choosing the nominee, while it could still inform our votes in the primaries? I don’t like the idea that we must follow a certain schedule about which questions to think about when, or that we can’t think more than one step into the future.
Those who say the choice of running mate doesn’t matter very much are wrong. It can matter a lot. A good running mate can smooth over some of the nominee’s weaknesses (that’s been true of at least the last 3 running mates to win, who all eased concerns about the future president’s experience and competence). A weak choice can raise serious questions about the nominee’s judgment (Sarah Palin, Dan Quayle); it’s our only chance to see what kind of person the president would hire for their administration before we cast our votes.
So, what are some of the plausible Democratic tickets for 2020? Any nominee will want a ticket with diversity. We can assume it won’t be two Straight White Men; it’s highly unlikely that the ticket will be, say, Biden/Bennet or Bernie/Beto.
If Elizabeth Warren is the nominee, I could see her choosing Pete Buttigieg, Cory Booker, or Julián Castro. Each would add a different and significant kind of diversity. All of them have been generally performing well in the debates. I can’t see any glaring, irreconcilable differences that would stop her from choosing them — they’re not Delaney, who Warren ridiculed as running for president just to say what he “won’t fight for.”
Buttigieg and Castro would love us to think they’d flip their states in the Electoral College (as unlikely as it might seem for Trump to lose his vice president’s state of Indiana or deep-red Texas). But a successful running mate generally isn’t picked as a tactic to win just one state. Obama didn’t choose Biden to win Delaware; same with Dick Cheney’s two states of Wyoming and Texas; Paul Ryan didn’t manage to win Wisconsin for Romney, etc. Warren surely knows all this.
The running mate could be someone who isn’t running now; for instance, Warren might choose Sen. Sherrod Brown of Ohio. But there are so many Democratic presidential candidates that it would be surprising if they all got passed over for VP.
If Pete Buttigieg wins the nomination, it’s easy to see him going for gender diversity by choosing Elizabeth Warren or Tulsi Gabbard, who were both outstanding debaters this week. Warren would excite progressive voters, but the last thing Buttigieg needs is more race-related concerns about his campaign, and he could count on Trump to make a big issue out of Warren’s past representations of being Native American. This couldn’t be dismissed just by calling out Trump’s crude word choice in bringing it up.
Buttigieg and Gabbard would be two young veterans who both speak compellingly about their military experience. Buttigieg might want to accentuate this side of his background, along the lines of Bill Clinton choosing Al Gore to emphasize that they’re a new kind of Democrat. Journalists would have their work cut out for them just listing all the ground Tulsi Gabbard could break as a 30-something, Hindu, American Samoan, vegetarian, surfing martial-arts instructor who took her congressional oath of office on the Bhagavad Gita instead of the Bible.
Buttigieg/Booker could also be appealing, but they’re both male. And unfortunately, Buttigieg has to worry about bias against him as a gay man, so even if this shouldn’t matter, he probably wants a running mate with a relatively traditional personal life; Booker has never been married and doesn’t have kids. Kamala Harris also doesn’t have kids, but more importantly, I don’t expect any nominee to choose Harris with all the questions about her record, in these days of increased interest in criminal justice reform.
I have a harder time speculating about who Joe Biden would choose, since he seems generally unpredictable and erratic. So I have no guess for him — and even if I did, I’d expect him to choose someone else!
That leaves 2 other candidates in the top 5, but I don’t expect them to be nominated so I’m less interested in guessing who their running mates would be. Kamala Harris’s image as a tough prosecutor is ill-suited to the current political moment, and her response to Gabbard’s attack last night wasn’t confidence-inspiring on that front. Self-proclaimed socialist Bernie Sanders, who’d be in his 80s for most of his presidency, is even more of a long shot now than last time.
No one else seems likely to win the nomination, but that could change. Almost every presidential race gives us at least one huge surprise . . .
Friday, August 2, 2019
It isn't "way too early" to think about who the Democratic running mate will be
Wednesday, August 24, 2011
Dick Cheney kept a resignation letter in a safe the whole time he was Vice President.
He reveals this in his memoirs, which are coming out next Tuesday. Only Cheney, President Bush, and one staffer knew of the letter's existence.
Cheney's reason:
"[T]here is no mechanism for getting rid of a vice president who can’t function."He also makes this tantalizing statement about his book:
"I didn’t set out to embarrass the president or not embarrass the president."
Wednesday, May 20, 2009
Why are Obama's terrorism policies so similar to Bush's?
In this important article in The New Republic, Jack Goldsmith compares President Obama's policies with former President Bush's on 11 terrorism issues: whether we're fighting a "war" or merely fighting "crime," Guantanamo Bay, military detentions, habeas corpus, military commissions, targeted killings, rendition, secret prisons, surveillance, state secrets, and interrogation techniques (including torture). (Goldsmith was an Assistant Attorney General in the Bush administration.)
The whole article is worth reading, but if you want to cut to the chase, here are some of the main points:
Goldsmith's overall assessment:
The Obama administration is still debating many of these issues, and its final policies are not all set. Its changes to Bush practices thus far--cutting back on secret detentions, probable new restrictions on interrogation, and relatively small procedural changes to military commissions--will leave some suspected terrorists in a better place than they would have been under the Bush regime (although Obama's increase in targeted killings will likely result in more deaths and injuries, without due process, to terror suspects and innocent civilians). Even with these caveats, at the end of the day, Obama practices will be much closer to late Bush practices than almost anyone expected in January 2009.4 rationales for the continuity:
[1.] [T]he late Bush practices were much different than the early ones.... The law was much clearer in 2009 [than in 2001-2003], and there was much greater consensus--across political parties and the branches of government--about permissible policies and their limits. Many Obama policies reflect that consensus.So the Obama administration is a bit like a cleaning company that advertises: "We'll make your home look like new!" Then, when they actually come over, they tell you that your main problem is grime that's been around so long it's impossible to remove, and they can only do some light dusting.
[2.] [T]he Bush policies were woven into the fabric of the national security architecture in ways that were hard if not impossible to unravel....
Anyway, doesn't point 2 contradict point 1? Bush's policies are so ingrained they're difficult if not impossible to undo -- and by the way, Bush's policies were dramatically overhauled from 2003 to 2009.
Continuing with the rationales:
[3.] [M]any of the Bush policies reflect longstanding executive branch positions. Every wartime president has asserted the right to detain enemy forces without charge or trial during war. Many of them used military commissions for war criminals. Presidents dating back at least to Carter have maintained that habeas corpus review does not extend to aliens detained outside the United States. The state secrets doctrine is over a century old and has been employed vigorously by presidents since the 1970s. Rendition and targeted killings began under Clinton if not earlier. It is no surprise that President Obama seeks to maintain these presidential powers. It would be a surprise if he did not do so....Goldsmith's rebuke to Dick Cheney:
[4.] President Obama has gone from a legislator and presidential candidate to the commander in chief wholly responsible for the nation's safety. He now reads the same threat reports as President Bush and confronts the same challenge of stopping Islamist terrorists who hide among civilians and who want to use ever-smaller and more deadly weapons to disrupt our way of life. He also faces the same paucity of truly useful information about the enemy and the same hard tradeoffs between liberty and security. And he knows that the American people will blame him and no one else if the terrorists strike.
[T]he former vice president is wrong to say that the new president is dismantling the Bush approach to terrorism. President Obama has not changed much of substance from the late Bush practices, and the changes he has made, including changes in presentation, are designed to fortify the bulk of the Bush program for the long-run. Viewed this way, President Obama is in the process of strengthening the presidency to fight terrorism.UPDATE: David Brooks points out that the New Republic article debunks both Obama's and Cheney's dueling speeches this week.
Monday, May 4, 2009
Charles Krauthammer botches the torture/"ticking time bomb" hypo.
Torture is an impermissible evil. Except under two circumstances. The first is the ticking time bomb. An innocent's life is at stake. The bad guy you have captured possesses information that could save this life. He refuses to divulge. In such a case, the choice is easy....It's fine for Krauthammer to express his own view on whether you should torture in this situation. But it's not fine for him to say that no one could reasonably disagree with him, or that this is an "easy" question.
Some people, however, believe you never torture. Ever. They are akin to conscientious objectors who will never fight in any war under any circumstances, and for whom we correctly show respect by exempting them from war duty. But we would never make one of them Centcom commander. Private principles are fine, but you don't entrust such a person with the military decisions upon which hinges the safety of the nation. It is similarly imprudent to have a person who would abjure torture in all circumstances making national security decisions upon which depends the protection of 300 million countrymen.
For example, I disagree. Maybe I'm wrong and Krauthammer is right — but there's a real debate to be had over who's right. On what basis does Krauthammer announce that you should always torture someone to save one innocent person's life? If you have to draw the line somewhere, why draw it there? Why not be more stringent and draw the line at 2 people -- or 10 or 100 or 1,000? (For that matter, you could be even more lenient and say you should torture to prevent just one person from being seriously injured.)
If Krauthammer had drawn the line at torturing someone to save a whole country from being destroyed by nuclear weapons, then I'd agree that there'd be no reasonable disagreement. Then Krauthammer's analogy to "conscientious objectors," whom we respect but also don't want holding top decision-making positions, would be as eloquently appropriate as he seemed to think it was in his actual column. But drawing the line at exactly one person, without providing any further argument for this position (which Krauthammer doesn't), is arbitrary.
This is all just balancing pros and cons. Plenty of people would reasonably say that the negatives of torturing outweigh the positive of saving one person's life.
Why? For one thing, there's the sheer badness of the torture itself. Torture is so awful that I have a general presumption against making exceptions to our rule against it based on a desire to save lives. If this is just a "presumption," you can argue that it should be overridden in select circumstances, but you'd need to point to something more extraordinary than saving a single life to convince me.
Everybody is going to die. That's a given. It would be pointless to try to eliminate death from the world. But it's not a given that everybody is going to be tortured. You and I are going to die someday, and we have to accept that, but there's no equivalent sense in which we need to accept being tortured someday. And I do believe we should strive for a world free of torture.
In addition to the basic moral objection focusing on the victim of torture, there are lots of pragmatic problems that apply even if you disregard that person's well-being. As this article in The Economist argues:
A pointed objection to George Bush’s policies is not just that they crossed a moral line but that they crossed it to no purpose. Mr Bush’s critics were not confined to bleeding-heart liberals who are even now making a fuss about the rights of a captured Somali pirate. They included a legion, from high-ranking commanders to military lawyers to intelligence operatives, who argued that the techniques were counterproductive.Krauthammer has ardently supported U.S. military operations that have predictably killed not just one innocent person, but thousands of innocent people. So he clearly believes that someone can reasonably support a policy that causes regrettable deaths. In fact, it's a lot clearer that the U.S. has caused people to die through wars supported by Krauthammer than that we've saved people's lives through torture (or have allowed people to die by refusing to torture). He can't claim that even he (let alone all reasonable people) is automatically in favor of any policy that prevents someone from dying. Unfortunately, the cost-benefit analysis that we have to engage in is more complicated than Krauthammer would like to think it is.
“Enhanced interrogation” acted as a potent recruitment tool for terrorist organisations. It made it more difficult for America to co-operate with allies, particularly in Europe. It imposed personal burdens on front-line workers who found their values compromised. Dick Cheney points out that the techniques yielded some useful information. But the same information might have been obtained by less controversial means. Torin Nelson, a veteran interrogator, says the administration made a fundamental mistake in focusing on how far it could push detainees, not least because people who are tortured will often confess to anything. It would have been better off recruiting and training more skilled interrogators who knew how to win the trust of their subjects.
IN THE COMMENTS: "Jason (the commenter)" makes several important points. For instance, he highlights Krauthammer's statement that "[t]he bad guy you have captured possesses information that could save this life," and asks:
How does anyone know this with certainty?My original post may have been too charitable in accepting the hypothetical. You have to factor in the rate of error, and balance that against the value of saving a person's life. Figuring out the rate of error is inherently difficult if not impossible. Yet Krauthammer calls the moral calculus "easy."
Also, he refers to the captured person as "the bad guy." Who counts as a "bad guy"? If someone has only considered committing terrorism but hasn't acted on it, is that person a "bad guy"? Is a cab driver who's driven a terrorist around a "bad guy" for aiding terrorism?
Here's my challenge to Krauthammer or those who agree with them: point to one instance in human history when there's been a "ticking time bomb" scenario along the lines that Krauthammer describes. Has this ever actually happened? If so, how often does it happen?
Friday, April 17, 2009
Why Republicans should support same-sex marriage, according to McCain's 2008 campaign manager, Steve Schmidt
Steve Schmidt gave a ground-breaking speech to the Log Cabin Republicans today. Here's the gist of the speech:
The institution of marriage is the foundation of society and alterations to its definitions shouldn't be lightly undertaken. It has always been defined as the legal union of a man and a woman, and it's understandable that many Americans are apprehensive about making a definitional change to so profoundly an important institution. But it is a tradition, not a creed, or, at least, not a national creed. It is not how we define ourselves as Americans. And while we shouldn't carelessly dismiss the importance of enduring traditions, we should understand that traditions do change over time in every society. And as long as those changes do not conflict with the tenets of our national creed then they can, and inevitably will, be modified by a society that has come to view them as inequitable.I agree with all of that, including the observation that being in favor of same-sex marriage is a conservative position. I hope Republicans take Schmidt seriously.
Our national creed is a declaration of natural rights, not a compact for the preservation of social customs, as important as many of those customs are. It was precisely and elegantly defined 233 years ago as adherence to certain self-evident truths. All are created equal and endowed by their Creator with inalienable rights, including life, liberty and the pursuit of happiness. Americans' fidelity to that creed ended the tradition of slavery because it was understood that slavery denied to the slave the universal rights America was founded in blood to protect. Women were constitutionally disenfranchised. But in time that injustice was rectified because the nation realized such discrimination violated our national creed.
The argument of the pro-life community acquires its moral force because it holds that the life of the unborn is not distinct in its dignity from the life of the born, and, thus, possesses a God-given right to be protected. The same protection cannot be argued to extend to the institutional definition of marriage as exclusively the union of persons of the opposite sex.
[I]t cannot be argued that marriage between people of the same sex is un-American or threatens the rights of others. On the contrary, it seems to me that denying two consenting adults of the same sex the right to form a lawful union that is protected and respected by the state denies them two of the most basic natural rights affirmed in the preamble of our Declaration of Independence - liberty, and the pursuit of happiness. ...
I'm confident American public opinion will continue to move on the question toward majority support, and sooner or later the Republican Party will catch up to it. ...
Whether you are for or against same sex marriages, every Republican ought to value the right of people to make such personal decisions for themselves. As former Vice President Cheney observed, freedom means freedom for everybody. And I think Republicans should always be on the side of freedom and equal rights.
I, and I believe most people, believe you are born with your sexuality. It is not a choice. It should offend us as Republicans and Americans when gays are denigrated as degenerates or un-American or undeserving of the government's protection of their rights. And the Republican Party should give voice to genuine outrage when anyone belittles the humanity of another person. It is offensive in the extreme to the values of this nation, and we should be in the forefront of rejecting such truly un-American prejudice. ...
We should publicly affirm that gays are entitled to the same respect and protections we accord heterosexuals to be secure from discrimination in their employment and the places they choose to live; to enter into contractual relationships with another person that grant them the same benefits and privileges allowed married couples, such as tax advantages accorded married couples or the responsibilities to make end of life decisions for one another. ...
I think the institution would be strengthened by the inclusion of more couples who are genuinely committed to each other. But even if you believe marriage would be changed for the worse by same sex unions, I'm not sure it's a compelling argument for their exclusion. We don't forbid divorce, a more proven and prevalent threat to the health of our society.
As I said, I respect the opinions of Americans who oppose marriage for gay couples on religious grounds. I may disagree, but if you sincerely believe God's revealed truth objects to it then it is perfectly honorable to oppose it. But those are not the grounds on which a political party should take or argue a position. If you put public policy issues to a religious test you risk becoming a religious party, and in a free country, a political party cannot remain viable in the long term if it is seen as sectarian.
There is a sound conservative argument to be made for same sex marriage. I believe conservatives, more than liberals, insist that rights come with responsibilities. No other exercise of one's liberty comes with greater responsibilities than marriage. In a marriage, two people are completely responsible to and for each other. If you are not willing to accept and faithfully discharge those responsibilities, you shouldn't enter the state of matrimony, and it doesn't make a damn bit of difference if you're straight or gay. It is a responsibility like no other, which can and should make marriage an association between two human beings more fulfilling than any other.
Marriage can be a profoundly gratifying state that strengthens the virtue of individuals and societies, and increases the measure and quality of the happiness we enjoy. It seems to me a terrible inequity that any person should be denied that responsibility, and the emotional enrichment it can provide. And I cannot in good conscience exclude anyone who is prepared for such a commitment from the prospect of such happiness.
In closing, I'll return to our national creed, what Lincoln called the inestimable jewel of American history, and offer my respect for and urge my fellow Republicans to respect every human being's rights to liberty and the pursuit of happiness as much as they cherish their own.
Customs change. Societies change. People change. But that creed must never change.